But Lost's finale was a beautifully simplistic finish to an often convoluted series. The problem, in that respect, is that Lost kept stepping in piles of shit it on its way to the ending: Eloise Hawking, and Katey Sagal's random episode, and being stuck in the '70s. And if that's not how you watched it, sure, I can see the point. I think a big part of that is because I always invested in the series because it was about flawed people who (using my best Barbra Streisand voice) need people. But the thing is, the finale remains nearly perfect to me. Still, I anticipated on this rewatch that I might fall into that pessimist camp. As more answers have been revealed from showrunners Damon Lindelof and Carlton Cuse, opinions have shifted a bit over the years. That finale busted a fandom wide open, pitting the logical against the emotional. Jack and Kate in the church in the final moments of Lost. But the big rub? Lost left a lot of viewers dumbfounded. There were also unfounded theories that everyone was dead. There were official plans for a volcano hell scene. Eventually they caved and confirmed that: 1) no, not everyone was dead the whole time, 2) yes, that was a "heaven-esque" setting in the church where all the characters met, and 3) the purpose was to tell a story about people lost and searching for answers. Were they really dead the whole time? Why didn't it answer every question this show presented in six seasons?įor years, the creators stayed silent-refusing to over-explain the ending. At the time it aired-on May 23, 2010-fans famously did not understand what the hell had happened when Jack died on that island and was suddenly in a church with all his other dead friends. That's a big undertaking because Lost's disappointing series finale is as iconic as the show. With time on my hands, I revisited the series in the past few months. The 11 Most Controversial TV Finales of All Time.Damon Lindelof Takes Us Inside Watchmen.The Leftovers Series Finale Completely Explained.Elsewhere, an individual claims that "It begins", upon which the cultists blow up the prison. They discover that somebody has visited the house recently. They then decide to go and visit Aubrey Knox's deserted laboratory in Ladbroke Grove, where they hope to find answers. They speculate that Angelchrist's uncle was in league with Knox. At the National History Museum, Farrowdene reveals that the cadaver was once human, but has been biologically altered, and that it was probably the evil Dr Aubrey Knox, an old enemy of Newbury and Hobbes', who did it. Newbury meets Victoria, who warns him that compliance is necessary for survival. Foulkes reveals that the kidnappings have continued to happen. They still have their masks on, as Clarke can't bear to look at them. Meanwhile, Foulkes and Clarke look at the prisoners. The body is sent on ahead, and Newbury and Hobbes decide to follow on the next day, after paying a visit to the Queen. They decide to seek the advice of Dr John Farrowdene of the Natural History Museum, a specialist in unusual creatures. He finds that the dead driver of the cab had been executed, and the cab deliberately driven into the lake. Newbury then goes diving in the mere to try and discover more. It is revealed that Angelchrist wanted to see them because he had discovered a strange, inhuman body in a sunken hansom cab in the mere. He informs them that Archibald Angelchrist wishes to see them, and so they go to his mansion in Oxfordshire, which he recently inherited from his uncle. They then return home to their house at Cleveland Avenue, where Newbury's old friend Charles Bainbridge is waiting. However, Newbury thinks that they aren't the driving force behind the kidnappings, but rather foot-soldiers. Inspector Gideon Foulkes comes along, and it is discovered that the cultists are part-man, part-machine, and that they've been abducting people. Maurice Newbury and Veronica Hobbes conclude their fight with some skull-faced cultists.
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